The Synodal Way: The Feminization of the Bride of Christ

Woe to you, holy Church, Bride of the Lamb, who venture into the shadows of the seven hills of Babylon! Hear, you towers of the Vatican, hear, you domes of the German cathedrals—from Frankfurt to Stuttgart! I, the watcher in the night of the Nigredo, speak like Jeremiah over an emasculated Jerusalem, yet this is no longer a temple of truth, but a palace of adaptation, where eunuchs reign and the commandments fall like withered leaves. The Synodal Way, that hypocritical pilgrim path which the German Bishops' Conference and the Central Committee of German Catholics embarked upon in the year 2019, is nothing other than an attempt to plunge the Church even deeper into the arms of feminization.

Because the morality of the Cross has become too difficult—that strict reason of divine law, which breaks the ego like the paradoxes of mysticism—one prefers to abolish the commandments. And the question presses upon us: Why do so many eunuchs swarm in the halls of the Church? Let us plunge into the mysticism of truth, symbolically and paternally, to rediscover the Good, the Beautiful, and the True, in the spirit of Carl Gustav Jung, where Animus and Anima dance in holy union, not in the caricature of Cancel Culture, which tramples healthy families with mother and father.

The Synodal Way: A Path into Softness, Not into the Desert

In the year 2019, under the shadow of the MHG study on abuse and loss of trust, the bishops and laity called for the Synodal Way—a three-year process that now, at the end of January 2026, unfolds in the aftermath of its assemblies in Stuttgart and elsewhere, where balances are drawn and reforms demanded. Officially a reform dialogue to renew the Church after scandals: discussions on power-sharing, women in offices, priestly existence, sexual morality, and partnership. Yet look deeper, you seekers!

This is no path of asceticism, as the Desert Fathers trod, no hard trail of confrontation with the paradoxes of faith. No, it is a soft mat on which one sits and chats, instead of fasting and praying. The Synodal Assembly, with 230 members—bishops, laity, women and men in apparent equality—has adopted texts that expand the role of women, soften the approach to homosexuality, question celibacy, and grant laity more power. But is this renewal? Or pure feminization: A focus on inclusion, compassion, and harmony, instead of the brutal emptiness of following the Cross?

The Church, once a bulwark of masculine discipline, where priests roared like lions against sin, is now becoming a safe space where trigger warnings replace the sermon. The Synodal Way, initiated as a reaction to abuse, has instead opened doors to a feminization that emasculates the mysticism.

Women's ordination? A step away from the symbolic Father in heaven, toward the earthly mother-goddess of modernity. Softening of sexual morality? A renunciation of the commandments, because morality is "too difficult"—as if the Gospel were a wellness retreat, not a sword that divides. In the current debates, where critics like Cardinal Woelki see the Way as concluded and the Vatican warns, this is no path of unity, but of division.

Satirically speaking: In the Cancel Culture of our time, where fathers and mothers in traditional families are branded as 'backward,' the Church becomes the ultimate victim—it cancels itself by sacrificing its own masculinity.

Why So Many Eunuchs in the Church? The Symbolism of Emasculation

Ah, the question burns like the dark night of the soul in John of the Cross! Why do the seminaries and synods swarm with eunuchs—not in the flesh, but in the spirit: Those soft souls who neither beget nor fight, who purr instead of roar? We have a generation of 'do-gooder' pastors, those hypocritical guardians who bathe in the Cancel Culture of modernity, where virtue becomes theater and the joyful message of the Cross drowns in sweet syrup.

These do-gooders, symbolically emasculated, preach a love without completeness, a union without the Animus of strength, and sacrifice truth on the altar of adaptation. In the spirit, it is the loss of the Animus, the masculine force, that drowns in the Anima without finding union. The Church has adapted to the world, that sodomitic culture which defames masculinity as toxic.

Eunuchs arise because priestly formation has been emasculated: Instead of ascetic hardness, as in the ancient orders, there are psychological seminars where feelings are nurtured instead of killing the ego.

The abuse scandals? They are symptoms, not causes

Symptoms of a Church that has lost its paternal authority by allowing itself to be feminized. Many eunuchs are products of modernity: They swallow the pills of adaptation, bless rainbows instead of the Cross, and call it "mercy."

Because morality is difficult—holding the commandments, abstinence, confrontation with sin—one abolishes it. The Synodal Way is the climax: Instead of conversion to the Divine, an endless navel-gazing, spiritual onanism that leads nowhere. Eunuchs dominate because courage is lacking—to be courageous like the prophets, optimistically proclaiming the joyful message: God is Father, not a neutral something! Yet with the young ones in formation, we must begin anew, strictly and paternally, so that they grow into strong monks, theologians, and pastors—warriors of the spirit, who teach the beauty of the Good, rooted in healthy families with mother and father, and preach the rediscovery of the Divine in love as union.

The Joyful Message of Conversion: Nigredo as the Sword of Truth

Yet hear the joyful message, you seekers! It is not too late for conversion to the symbolic Father, to God in heaven, who calls us in love to completeness. In the Monastery of Nigredo, the paternal guardian of mysticism, the true union takes place: Christian mysticism in strict discipline, symbolically and catholically oriented.

No Synodal Way of softness, but hard sessions of contemplation, paradoxes like whip lashes, physical work that breaks the ego. Nigredo, the alchemical blackness, is the death of the old—the emasculated Church—and the birth of the new: Warriors of the spirit, men and women in healthy families, where mother and father teach the beauty of the Good. Here morality is not abolished, but embraced as the path to truth. Against the Cancel Culture that emasculates us: We laugh at the eunuchs who swallow hosts like hormones, and cry: Convert! Tear up the Synodal papers, spit out the adaptation! Seek the hard bench of contemplation, not the mat of therapy.

Time for Reconquest: Courageous and Optimistic

Woe to you, emasculated Germany, you feminized Bride! The Synodal Way echoes in its aftermath, yet its judgment is silence: Empty churches, unbaptized children, fathers without voice. But mysticism calls to rebellion: A revival of Christian hardness, a return to masculinity in the spirit of Eckhart and the Desert Fathers.

The Monastery of Nigredo shows the way—courageous, optimistic, with the joyful message: God unites us in love, not in sterility. Rise up, you remnants of men and women! Before Babylon falls, let us sharpen the sword—for truth, beauty, and the Good. In one hour comes the conversion. And your name shall be: Bride of Christ, renewed in the Nigredo.